Temple
Anatomy
The temple is a latch where four skull bones fuse: the frontal, parietal, temporal, and sphenoid. It is located on the side of the head behind the eye between the forehead and the ear. The temporal muscle covers this area and is used during mastication.
Thor Battering the Midgard Serpent is a 1790 painting by the Swiss artist Henry Fuseli. The nude and muscular Thor stands in Hymir's boat with the Jörmungandr on his fish hook. In the top left corner, the god Odin appears as an old man. It depicts one of the most popular myths in Germanic mythology,
LIGHT BEARER/BRINGER
Pure, light, through the temple, thalamus, there You will find the Father….
Who is father I will leave that to your imagination…
Python (mythology) Apollo killing Python. A 1581 engraving by Virgil Solis for Ovid 's Metamorphoses, Book I. In Greek mythology, Python ( Greek: Πύθων; gen. Πύθωνος) was the serpent, sometimes represented as a medieval-style dragon, living at the center of the Earth
The most ancient sacred texts of the Aryan Iranians tell that one day the “Serpent of winter arrived: from the luminous paradise, where men were blessed and where they could contemplate the divinity in perpetuity, he made a glacial country, “cold for water, cold for soil, cold for plants”. From that moment on there were only “ten months of winter and two months of summer”
With Bow and Ar-row, you slay the py/thon(TONe), and pierce the veil….
RA/AR In BOW WOMB new seed is born, New Age/GEA GAIa
arrow-strela-strijela-flash -bljesak
It was a rare word in Old English. More common words for "arrow" were stræl (which is cognate with the word still common in Slavic and once prevalent in Germanic, related to words meaning "flash, streak")
I can't find the source anymore, for this text below so you will need to find good parts yourself…which is not bad exercise…I hope all connects and makes sense…
MAZDAISM, the belief of the ancient Persians, is perhaps the most remarkable religion of antiquity, not only on account of the purity of its ethics, but also by reason of the striking similarities which it bears to Christianity. Ahura Mazda, the Lord Omniscient, is frequently represented (as seen in Fig. i) upon bas-reliefs of Persian monuments and rock Fig. I. Ahurx Mazda. (Conventional reproduction of the figure on the great rock inscription of Darius at Behistan.) inscriptions. He reveals himself through "the excellent, the pure and stirring Word," also called "the creative Word which was in the beginning," which reminds one not only of the Christian idea of the Logos, 6 Xoyos o? r)v iv oepx^, but also of the Brah- man Fdc/i, word (etymologically the same as the Latin vox), which is glorified in the fourth hymn of the Rig Veda, as "pervading heaven and earth, existing in all the worlds and extending to the heavens."
142 THE OPEN COURT. On the rock inscription of Elvend, which had been made by the order of King Darius, we read these Hnes^: " There is one God, omnipotent Ahura Mazda, It is He who has created the earth here ; It is He who has created the heaven there ; It is He who has created mortal man." Lenormant characterises the God of Zoroaster as follows : "Ahura Mazda has creaited as/ia, purity or rather the cosmic order; he has created both the moral and material world constitution ; he has made the universe; he has made the law ; he is, in a word, creator [datar], sovereign [ahura), omnisFig. 2. Sculptures on a Royal Tomb. (Coste et Flandin, Perse Ancienne, at Persepolis, pi. 164. Lenormant, V., p. 23.) cient [mazddo), the god of order [ashavan). He corresponds exactly to Varuna, the highest god of Vedism.
"This spiritual conception of the Supreme Being is absolutely pure in the Avesta, and the expressions that Ormuzd has the sun for his eye, the heaven for his garment, the lightning for his sons, the waters for his spouses, are unequivocally allegorical. Creator of all things, Ormuzd is himself uncreated and eternal. He had no beginning and will have no end. He has accomplished his creation work by pronouncing ' the Word,' the 'Ahuna-Vairyo, Honover,' i. e., ' the word that existed before everything else,' reminding us of the eternal Word, the Divine Logos of the Gospel." {Histoire ancienne de V Orient, V., p. 388.) Concerning Ahriman, Lenormant says : "The creation came forth from the hands of Ormuzd, pure and perfect like himself. It was Ahriman who perverted it by his infamous influence, and labored 1 Translated from Lenormant's Histoire ancienne de I' Orient, Vol. V., p. MAZDAISM. 143 continually to destroy and overthrow it, for he is the destroyer (paurou marka) as well as the spirit of evil.
The struggle between these two principles, of good and of evil, constitutes the world's history. In Ahriman we find again the old wrathful serpent of the Indo-Iranian period, who is the personification of evil and who in Vedism, under the name of AM, is regarded as an individual being. The myth of the serpent and the legends of the Avesta are mingled in Ahriman under the name of AJi Dahdka, who is said to have attacked Atar, Tra^taona, and Yima, but is Fig. 3. The Tree of Life. Decorations on the embroidery of a royal mantle. (British Museum. Layard, Monmnents, ist series, pi. 6. Lenormant, /. /. V., p. 108.) himself dethroned. It is the source of the Greek myth that Apollo slays the dragon Python. The Indo-Iranian religion knew only the struggle that was carried on in the atmosphere between the fire-god and the serpent-demon Afrasiab. And it was, according to Professor Darmesteter, the doctrine of this struggle, which, when generalised and applied to all things in the world, finally led to the establishment of dualism." (Ibid., p. 392.)
The tree of life, which is known to us through the first chapter of Genesis, is an old Accadian idea, which is of immemorial origin. 144 THE OPEN COURT. dating perhaps from the daj's when men lived mainly upon the fruits of trees, ^ and having been handed down through the Assyrians to the Babylonians and Persians. It always remained a favorite idea amongthe artists of the various nations that successively held sway over the valley of Mesopotamia ; and it still appears in Persian basreliefs, where we find it for instance in the shape of decorations in the embroidery of a royal mantle. (Fig. 3.)
The fire sacrifice of the Persians was accompanied by partaking of the haoma drink, a ceremony which reminds us, on the one hand, of the soma sacrifice of the Vedic age in India, and, on the other hand, of the Lord's Supper of the Christians. We knowthrough the sacred scriptures of the Persians that little cakes (the draona) covered with small pieces of holy meat (the myazda) were consecrated in the name of a spiritual being, a god or angel, or of some great deceased personality, and then distributed among all the worshippers that were present. But more sacred still than the draona with the myazda is the haoma drink which was prepared from the white haoma plant, ^ also called gaokerena. Says Professor Darmesteter : " It is by the drinking of gaokerena that men, on the day of the resurrection, will become immortal."^ The way in which the Persian sacrament of drinking the gaokerena was still celebrated in the times of early Christianity, must have been very similar to the Christian communion, for Justinus, when speaking of the Lord's Supper among the Christians, adds "that this very same solemnity, too, the evil spirits have intro- duced in the mysteries of Mithra." {Apol. I., 86.) The most characteristic feature of the Persian religion after the lifetime of Zoroaster consists in the teaching that a great crisis is near at hand, which will lead to the renovation of the world frashokereli \n the Avesta, 3.n6. frashakari in Pahlavi.
Saviours will come, born of the seed of Zoroaster, and in the end the great Saviour who will bring about the resurrection of the dead. He will be the "son of a virgin " and the "All-conquering." His name shall be the Victorious {verethrajati), Righteousness-incarnate {astvat1 The tree of life may originally have been the tree of life-preserving fruits. It is noteworthy that the names oi/agus, the beecb-tree, and of i^rj-yds, the oak, which are both etymologically identical with the English word beech and the German Buche, mean " eating " or " the tree with edible fruits." The word acorn, which is not derived from oak, but is connected with acre, the field, means " harvest " or " fruit," which indicates that it was eaten at the time when its name was coined. The word acorn has no connexion with the German Eichel, i. e., little oak, or oak-fruit, but it is the same as the German Ecker, which is the name of the beech-tree fruit. 2 There is another species of the haoma which is yellow. The yellow haoma is called the earthly haoma and the king of healing plants. 3 Sacred Books of the East, Vol. IV., p. Ixix. Compare Bundahis, 42, 12 ; 59, 4. MAZDAISM. 145 ereta), and the Saviour {saoshyant).
Then the Hving shall become immortal, yet their bodies will be transfigured so that they will cast no shadows, and the dead shall rise, ''within their lifeless bodies incorporate life shall be restored," (Fr. 4. 3.)^ In a similar way John the Baptist and Jesus of Nazareth an- nounce that the Kingdom of Heaven is near at hand ; and St. Paul still believed that the second advent of Christ would take place during his own life-time. The dead who sleep in the Lord will be re- surrected, and the bodies of those that are still in the flesh will be transfigured and become immortal. The Persian world-conception, like the religion of the Jews, was too abstract to favor any artistic development. Therefore we do not possess representations of either the good or evil spirits that Fig. 4. Assyrian Cylinder. (British Museum. Lenormant, V., p. 234. Fig. 5. The Goddess Anna. (Bas-relief in the British Museum. Lenormant, v., p. 259.) are exclusively and peculiarly Persian. Even the picture of Ahura Mazda (as we find it on various bas-reliefs) is not based upon a conception that can be regarded as original. The winged form from which the bust of the god of Mazdaism rises can be traced to Assyrian emblems, and may, for all we know, be of Accadian origin. There is, for instance, a picture of the trinity of Anu, Ea, and Bel, which exhibits exactly the same figure that we find in the Persian representation of Ahura Mazda. (Fig. 4.) Other pictures of Babylonian gods which appear in the same form as the Persian representations of Ahura Mazda are quite frequent, 1 For a concise statement of the Persian religion, which in many respects foreshadows the Christian doctrines of a Saviour and of the bodily resurrection of the dead, see Prof. A. V. Wil" liains Jackson's excellent article, " The Ancient Persian Doctrine of a Future Life," published in the Biblical World, August, 1896. 146 THE OPEN COURT. and we reproduce one instance in which the deity is floating in the sky. (Fig. 7.) This illustration is of interest, because it shows the sun and the idol before which the religious ceremony of worship is performed as distinct objects. Thus the deity itself is apFig. 6. An Assyrian Cameo. 1 Fig. 8. A Persian Cameo. Fig. 7. Assyrian Cylinder. {Layard, Cidte de Mitra, pi. xxx., No. 7. Lenormant, V., p. 248.) parently identified with neither and is believed to be an invisible witness of the homage paid him at his statue.
The Babylonian trinity was thought to be male and female, and it is notev/orthy that the female representative of the divine Fig. g. Merodach Delivering the Moon-God from the Evil Spirits. (From a Babylonian cylinder. Reproduced from Smith's Chaldean Account 0/ Genesis.) father Anu, the god- mother Anna, also called Istar, was worshipped under the symbol of a dove. (Fig. 5). There is no trace of it in Mazdaism, but the dove as an emblem of most significant spirituality reappears, in a purer and nobler form, in Christianity, while 1 Both cameos are at the Louvre in the "Cabinet des medailles. pp. 448 and 493. See Lenormant, /. /. V., Ik MAZDAISM. 14.7 there is no trace of the conventional representation of Ahura Mazda. As to the picture of Ahura Mazda, we have to add that Prof. A. V. Williams Jackson explains the ring in the hands of Ahura Mazda as "the Circle of Sovereignty,"^ and interprets the loop with streamers in which the figure floats as a variation of the same idea, for in some of the pictures it appears as a chaplet, or waist-garland with ribbons. It is not possible that the loop with streamers is originally a disc representing the disc of the sun after the fashion of Egyptian temple decorations.
At any rate, there are a great number of Assyrian sculptures of the same type which are unequivocally repre- sentations of the sun. A cylinder (published in Layard's Culte de Mithra, plate XLIX., No. 2) illustrating the myth of god Isdubar's descent to Hasisatra, shows the two scorpion-genii of the horizon watching the rise and the setting of the sun. Here the sun appears, like the figure from which Ahura Mazda rises, as a winged disc with feather-tail and streamers. In addition, we find the same pic- ture in the deity that protects the tree of life (Fig. 3), which can only signify the benign influence of the sun on plants ; and an old Babylonian cylinder representing Merodach's fight with the evil spirit that darkens the moon (Fig, 9), shows above the moon-god the sun covered with clouds in this very same conventional shape. Ahura Mazda is pictured as a winged disc without any head, in the style of Chaldean sun-pictures, in a cameo representing him as worshipped by two sphinxes, between whom the sacred haoma plant is seen (Fig. 6). In another cameo (Fig. 8) he appears as a human figure without wings, rising from a crescent that hovers above the sacrificial fire. Above him is a picture of the sun, and before him stands a priest or a king in an attitude of adoration. It is noteworthy that there are a few bas-reliefs which replace, in the representation of Ahura Mazda, the circle of sovereignty by a lotos flower, which may indicate either Egyptian or Indian in- fluence. Was the lotos flower in the hands of Ahura Mazda per- haps an emblem that was introduced since objections were vigorously made against bloody sacrifices? If that were so, we might ISee his article on " The Circle ofaSovereignty," in the American Oriental Society' s Proceedings, May, 1889. 2 See K. O. Kiash, Ancient Persian Sculptures : and also Rawlinson, J. R. A. S., X., p. 187 Kossowicz, Inscriptiones Palaeo Persicae Achaemeniodoruiu, p. 46, et seq. STliere is no need of enumerating other cylinders and bas-reliefs of the same kind, as they are too frequently found in Assyrian archaeology. See for instance the illustrations in Lenormant, /. /. v., pp. 177, 230, 247, 296, 299, etc. /^^' J *:5 J J -J _j^j_^ . -ti .J ., .LV J w -^ J A} I Ig 10 BaS RfcLItF OF pERbEPOLIb fter Coste tt Flandin Petse A}icten?ie pi 136 Reproduced fiom Lenormant, V., p. 485.)
MAZDAISM. 149 attribute its use to the spread of a movement that in its rise was similar to the Buddhism of India. In conclusion we state that some of the early Christians es- teemed the religious wisdom of Persia almost as sacred as the dicta of the prophets of Israel, for in one of the apocryphal gospels the statement is made that the Magi of the East who saw the star of Bethlehem came in response to an ancient prophecy of the advent of the Saviour that had been made by Zoroaster.
APPOLO COMES IN CARRI AGE/4 horses-4 is a very important number/-light travel and falls to Earth/Heart to slay the PI TONE-
Ton- a sound of definite pitch and vibration
S/ ER PENT/ E-in the middle REPENT-Repentance
Repentance is reviewing one's actions and feeling contrition or regret for past wrongs, which is accompanied by commitment to and actual actions that show and prove a change for the better. In modern times, it is generally seen as involving a commitment to personal change and the resolve to live a more responsible and humane life.
PENTE-https://www.abarim-publications.com/DictionaryG/p/p-e-n-t-e.html
Carriage
A carriage is a private four-wheeled vehicle for people and is most commonly horse-drawn
Transmutation…change of the pattern of life
Pi Is Encoded in the Patterns of Life
-By Santiago Schnell
Every March 14th, mathematical scientists like me are commissioned to write articles about the ancient and mysterious number: Pi. It is denoted by the Greek letter “π” and used in mathematics to represent a constant, approximately equal to 3.14159. Pi was originally discovered as the constant equal to the ratio of the circumference of a circle to its diameter. The number has been calculated to over one trillion digits beyond its decimal point. Calculations can continue infinitely without repetition or pattern, because Pi is an irrational number. Mathematicians called it irrational, because Pi cannot be expressed as a ratio of integers.
To children and adults alike, Pi is perplexing… a constant with an infinity number of digits and no pattern. We all learn about Pi in geometry class at high school. However, Pi doesn’t seem to have a practical utility outside of the world of geometry. So why does Pi - a geometrical constant - deserve a celebration? If we celebrate Pi, why don’t we celebrate any other number? Well, Pi is different from all other numbers. It is a universal constant encoded in most processes occurring in the universe, including those in the life sciences!
Now you are probably wondering how Pi appears in biological processes. The answer to this question lies in the interdisciplinary field of biophysics: biology + physics. Biology studies life and living organisms. Biologists investigate how organisms grow, get food, communicate, sense and response to the environment, reproduce, and evolve. On the other hand, physics studies the nature and properties of matter and energy. Physicists search for the mathematical laws of nature and the universe. Biophysicists look for patterns in life and analyze them with mathematics to gain novel insights about how organisms work.
Let’s now consider one of the patterns observed in the life sciences. The appearance of an organism’s body plan – a process called morphogenesis – is one of the most striking features of living creatures. In animals, the embryo grows from an almost uniform group of cells into a patterned structure with a brain, backbone, and limbs. In 1952, the mathematician and father of computer science, Alan Turing, proposed a mathematical model describing the simple biophysical principles of pattern formation during morphogenesis. He proposed that an embryo becomes patterned into different anatomical features by chemicals (termed morphogens by Turing), which diffuse through tissues. In the simplest case, the formation of the pattern results from the reaction of two morphogens, an activator and inhibitor. The activator self-amplifies and can only diffuse locally. It also stimulates the growth of the inhibitor which, in turn, suppresses the activator, and diffuses long distances. Mathematical analysis and computer simulations of this seemingly simple system reveal that Turing’s model produces a bewildering array of patterns, including spots and stripes. The activator morphogen forms local patches of spots or stripes, while the inhibitor prevents the patches growing too close to each other. Turing’s model is supported by experimental evidence as one of the candidate mechanisms driving the formation of patterns during the growth of organisms. In fact, it can explain the formation of stripes and spots in animal fur coats, pigmented markings in tissues, limb structure and the development of the small finger-like protrusions in the animal gut which significantly increase the intestinal surface area used to absorb food.
I will leave you with this:Apollo Slays Python and Builds His Temple
The Aryans of India also knew of this original luminous country, which they called the land of the Uttarakum — Men from the North —, the “island of clarity” on the white sea or milky sea, the “divine country of Aryans”. They taught: “Be your own light, act, become wise, pure, and you will enter into the divine country of Aryans!” -Lucifers Court, P97
I hope all this makes sense…
PITON/NO PIT/ TIP ON/TYPON
Typhon
Typhon, also Typhoeus, Typhaon or Typhos, was a monstrous serpentine giant and one of the deadliest creatures in Greek mythology. According to Hesiod, Typhon was the son of Gaia and Tartarus. However, one source has Typhon as the son of Hera alone, while another makes Typhon the offspring of Cronus.
typhoon /tī-foo͞n′/
noun
A tropical cyclone occurring in the western Pacific or Indian Oceans.
A violent hurricane occurring in the China seas and their environs, principally during the months of July, August, September, and October.
typhon
[ tahy-fon ]SHOW IPA
nounNautical.
a signal horn operated by compressed air or steam.
The song is a bonus I find it oddly very soothing.
Also ARROW AR ROW -WOR
war /wôr/
noun
A state of open, armed, often prolonged conflict carried on between nations, states, or parties.
The period of such conflict.
Apollo is the fifth element...watch the movie...with new eyes. man and woman TOGETHER but separated, SAVE THE WORLD WITH an act of LOVE..sorry caps.
Not sacrifice of others but self-sacrifice...is the path to true heaven...and all will be forgiven...